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UMaine Today Magazine


Why in our post-911 world does the dark side of religion seem to dominate?
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Douglas Allen
Douglas Allen
 

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Video Text: I think there are many reasons for this, because religion also has the positive side. Why is the side that preaches mutual tolerance and love and compassion--why has that side been silenced all around the world and in the United States? And why are those most violent forces--for example, in the United States, the fastest growing religions are the ones that favor a huge military budget, the need for nuclear superiority. They're the forces in our society that are most for the death penalty. They seem to not emphasize or marginalize non-violence and peace.

There are many reasons for this. I think one reason, with which I'm very compassionate, is that it's very difficult to live in the modern world as opposed to all traditional societies. In traditional societies you knew who you were. You knew why you were born, how you should behave, who you should marry, what your job was, what happens after you die--you knew all this. We live now in a very difficult society of ambiguity, no absolute answers, destruction of the family, destruction of communities, especially through the economy, through the expansion of capital. Our traditional ways of life have been uprooted. It's very difficult to live that way. For example, my students are always questioning, "Who am I? What is my nature? What am I like?" It's very difficult.

Very conservative, especially fundamentalist religions, provide you with simple answers. Right and wrong, good and evil, you know who you are, you know how you should live, and you also have a community of people who care about you and will reinforce that. You also know that the others are evil, they are sinners, they are going to Hell, you are going to Heaven. There's something very comforting about that, but it's also very dangerous. For example, if you have the truth, and you know you have the absolute truth, and the other is evil, how do you relate to evil? Do you assuage it? Do you compromise with it? Or do you try to destroy it? And the model you have in religion today, not only Islamic fundamentalism, throughout the world in different forms, but also in the United States is that the evil, the "other," is seen as a kind of cancer, and if you don't destroy the cancer, it will destroy you. This leads to a very easy justification of a kind of militant violence.

 

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